| Jewish Tradition | | | | The actual Jewish wedding ceremony is |
| Ever wondered about the Chuppah, Ketuba, | | | | conducted under a Chuppah or canopy. |
| | | | The chuppah, which is either a tallit - prayer shawl, |
| Jewish tradition does not considers the wedding | | | | or a decorated* square of cloth held up by four |
| ceremony and the ensuing marriage as a mere | | | | poles, symbolizes the new home being created by |
| social arrangement or contractual agreement, but | | | | the couple. It is open on all sides, just as Abraham |
| as a full commitment to "sanctification" or | | | | and Sarah had their tent open all sides to |
| "dedication." The Hebrew word kiddushin, stems | | | | welcome friends and relatives in unconditional |
| from the word kadosh meaning holy. It indicates | | | | hospitality. It is customary for the bride and |
| that what is happening is a holy spiritual bonding | | | | groom to honor four of their best friends and - or |
| and that as of the wedding ceremony and | | | | siblings ro hold the poles during the ceremony. |
| throughout their lives, the couple have an | | | | This adds love, warmth and intimacy to the |
| exclusive relationship, that involves complete | | | | ceremony. The bride and groom stand under the |
| dedication to each other. | | | | chuppah during the ceremony, with the bride to |
| Engagement | | | | the right of the groom. Traditionally, Jewish |
| When a Jewish couple, gets engaged to be | | | | wedding ceremonies were held out doors under |
| married, the families usually announce the occasion | | | | the stars as a reminder of God's blessing, |
| and the wedding date with an engagement party. | | | | bestowed upon Abraham that his children shall be |
| There is an almost un-heard of ritual performed | | | | will be as numerous "as the stars of the heavens." |
| by the bride's and groom's mothers to emphasize | | | | In Orthodox Jewish weddings that separate men |
| the seriousness of the commitment of the man | | | | from women, the groom is led to the chuppah by |
| and the woman who formally announced their plan | | | | the 2 fathers or other 2 male relatives, while the |
| to marry. | | | | bride is led by the mothers. In Conservative and |
| It is, the act of breaking a ceramic plate. | | | | Reform - less restrictive Jewish weddings, the |
| Customarily, the bride's mother and the groom's | | | | groom is accompanied to the chuppah by his |
| mother, drop the well wrapped plate onto a hard | | | | parents and the bride is accompanied to the |
| surface. Breaking the plate indicates that just as | | | | chuppah by her parents. |
| breaking the plate is final, so too the engagement | | | | Under the chuppah, the Rabbi recites the marriage |
| is final, not to be terminated. | | | | blessings and a blessing over wine, and then a |
| It is customary, though not frequently practiced, | | | | blessing that praises and thanks God for giving us |
| that at that time of the engagement party, the | | | | laws of sanctity and morality to preserve the |
| families sign a contract, that declares the | | | | sanctity of family life and of the Jewish people. |
| obligations of each side concerning the wedding. In | | | | Both the bride and the groom then drink from |
| the more traditional Jewish Circles, the bride and | | | | the wine. |
| groom stop seeing each other, one week before | | | | *If you are looking for a great chuppah idea, read |
| the wedding. This, in order to have them miss | | | | the article "Wedding Quilt - Chuppah, A Gift of |
| each other. Thus, enhancing the joy of seeing | | | | Love" But instead of creating a quilt, create a |
| each other at their wedding.If the ketubah is lost, | | | | chuppah. |
| a new one must be written. | | | | Circling the groom |
| Before the wedding | | | | Traditionally, though it is not obligatory that the |
| It is customary that on the Shabbat morning | | | | bride alone or with both her mother and the |
| before the wedding, the groom is honored by | | | | mother of the groom circle the groom. That is go |
| being called up to the reading of the Torah in the | | | | around and around him. Because the number 7 is |
| synagogue or temple. After he recites the last | | | | so significant in Judaism 7 circlings have become |
| blessing, members of the congregation throw | | | | the norm. The most beautiful explanation is that in |
| candies and raisins at him to wish him a sweet life | | | | circling him 7 times, the bride enters the 7 |
| with his wife. | | | | spheres of her beloved´s souls. |
| Tradition calls for the bride and groom to fast on | | | | The Wedding Ring The groom, now takes a plain |
| the day of their wedding, until after the | | | | solid gold ring and places it on the index finger of |
| ceremony. Though the reason given is so they | | | | the bride's right hand and in the presence of two |
| purify their souls, the actual benefit is that though | | | | witnesses, recites "Behold you are sanctified to |
| they may be nervous, neither will suffer a queezy | | | | me with this ring, according to the Law of Moses |
| stomach. | | | | and Israel." |
| Witnesses | | | | The ring symbolizes the concept of the groom |
| One of the most essential elements of the legal | | | | encompassing, protecting and providing for his |
| aspect of a Jewish wedding is the presence of | | | | wife. After the ring was placed on the bride's |
| witnesses. Proper witnesses are needed to | | | | index finger, the Ketubah is read aloud and given |
| observe the signing of all documents and | | | | to the bride. |
| contracts, the actual ceremony when the groom | | | | At this point, the bride can place a ring on the |
| places the ring on his brides finger and recites the | | | | groom's finger. |
| prescribed statement, and when the bride and | | | | The ring symbolizes the concept of the |
| groom now Mr, and Mrs. enter the celebration - | | | | wholeness of th union and of the groom |
| reception. | | | | encompassing, protecting and providing for his |
| Ketuba | | | | wife. The reason for the solid plain unblemished |
| The first thing usually done by the groom upon | | | | gold ring is three fold. |
| arrival, is the completion, signing and witnessing of | | | | A solid, un-blemished ring represents complete |
| the Ketubah - marriage contract. | | | | wholeness in the marriage with no holes or |
| The authentic text of the Ketubah is the text | | | | obstacles. |
| written by Simeon ben Shetach in 80 B.C.E. and is | | | | The bride and groom should consider the marriage |
| in Aramaic, the language used by Jews during that | | | | and devotion to each other without considering |
| period. Thus, historically, the ketubah marked a | | | | wealth. |
| great leap forward in the thinking about the rights | | | | So every groom could afford to buy a ring for his |
| of women. | | | | bride. |
| You may call this contract an ancient pre-nuptial | | | | If the groom is too poor, someone from the |
| agreement since it details not only the husband's | | | | community would buy it for him, as the ring given |
| obligations to his wife concerning food, clothing, | | | | to the bride must belong to the groom and no |
| shelter and pleasure, it also creates a lien on all his | | | | one else. |
| property to pay her a sum of money and | | | | After the ring was placed on the bride's finger, |
| support, should he divorce her. | | | | the Ketubah is read aloud and given to the bride. |
| The document is signed by the groom and | | | | Seven Blessings |
| witnessed by two people. It has the standing of a | | | | The Rabbi recites seven blessing over a full cup |
| legally binding agreement, that in many countries is | | | | of wine. After this, the couple again share in |
| enforceable by secular law. If the ketubah is lost, | | | | drinking the cup of wine, and the groom breaks a |
| a new one must be written. | | | | glass by stamping on it. |
| Like everything else, Ketubot (plural) have | | | | Breaking a Glass in Jewish Weddings |
| evolved in their form. | | | | This custom puzzles many who seek explanation. |
| In all but Orthodox Judaism The Ketuba can be | | | | Actually, this custom dates back to Talmudic |
| presented in the traditional Arameic, Hebrew and - | | | | times, to remind us of the destruction of the holy |
| or English and both bride and groom can commit | | | | temple in Jerusalem. Another interpretation given |
| and sign. However, they still need two witnesses. | | | | is that the smashing of the glass is irrevocable |
| The Ketubah is a document of the highest | | | | and permanent. So too should the marriage be. |
| importance yet, thorough out history, it was | | | | As the bride and groom bond together, the glass |
| proudly and prominently framed it and displayed in | | | | should be the last thing to break, between them. |
| the home. Hence, since at least the fourteenth | | | | Yet another interpretation is that uniting a man |
| century, the Ketubah has evolved into a | | | | and a woman and creating a new family is divine. |
| wonderful form of art. It is often calligraphed on | | | | Thus, even at an occasion of such great rejoicing, |
| an illuminated and illustrated manuscript that | | | | one must take measures to ensure that the |
| becomes a treasured family heirloom, to pass on | | | | celebration remains within bounds of propriety and |
| to the following generations. | | | | holiness. |
| Unveiling the bride | | | | After the breaking of the glass the musicians play |
| After the signing of the Ketubah, light snacks and | | | | and the guests shout "Mazal tov! Mazal tov" - |
| some hard liquor for the Lechayim - To Life, are | | | | Good Luck. When the bride and groom arrive at |
| served. Remember the "To life - Lechayim," | | | | the reception, as Mr. and Mrs., everyone joins in |
| scene from the Fiddler on the Roof? | | | | dancing around the "king and queen." |
| In Orthodox Jewish weddings, during this time, in | | | | PERMISSION TO RE_PRINT |
| another room, the bride sits like a queen*, on a | | | | Looking for content of interest to brides and |
| throne-like, especially decorated chair. She is | | | | grooms? CLICK HERE |
| surrounded by her family and friends, receiving | | | | Copyrights © 2007 All Rights Reserved Nily |
| her guests. Following the Lechayim, the groom | | | | Glaser, |
| together with his father and future father-in-law, | | | | You may post this article in your newsletter, on |
| musicians and male guests walks over to his bride, | | | | your website, andforward it to your friends. |
| whom he has not seen for a week and covers | | | | You may publish it in print and send us a copy of |
| her face with her veil. This ceremony is so the | | | | your publication. |
| groom identifies his bride before the wedding. If | | | | If you post or otherwise publish this article, you |
| Jacob did so, he would not have been conned to | | | | must follow theguidelines as published here. |
| marry Leah instead of his beloved Rachel. | | | | Be sure to have "Contributed by Nily Glaser" |
| *In Jewish tradition, a bride and groom are akin to | | | | follow the titleand actively hyperlinked to |
| king and queen and sit on chairs that are highly | | | | Additionally post an active hyperlink to the site |
| decorated to resemble thrones. It is a Mitzvah - | | | | from theauthor byline. |
| commandment and an obligation, to cause the | | | | Post the article as is with NO additions or |
| bride and groom to rejoice. This is why in many | | | | deletions. |
| Jewish wedding celebrations the bride and groom | | | | Keep all links in tact and active. |
| are lifted on their special chairs, by their friends | | | | Post the copyright information. |
| who sing and dance with joy. | | | | Make sure that the author's entire byline remain |
| The best way to rejoice with the bride and | | | | intact. |
| groom is to express your joy, love and best | | | | We do not tolerate SPAM! If you E-mail the article |
| wishes. | | | | or postit in your publication, mail ONLY to OPT-IN |
| Chuppah | | | | subscribers. |