Rosh Hashanah - More Than Mere Celebrations

Rosh Hashanah marks the beginning of a Hebrewcustom to go from house to house with a sack,
calendar year. It is a serious occasion, more akinwhere people, who have money, put coins in it
to the first day of school than the first day ofand those who can't afford it take coins out of
January. It is a time to see how much we havethe sack, but no one can know for certain, who
grown over the year, in a Jewish sense –donates and who takes away. This custom is
a time for accounting for spiritual, ethical andknown as Tzedakha, or ‘Charity' which is
religious growth. Hence, the shofar, the ram'sobserved in adherence to the Mitzvah or
horn: like the alarm clock on the morning of thecommandments which promulgates to share what
first day of school, the piercing sounds of thewe have with those in need.
shofar are a wake-up call, challenged to examineRosh Hashanah includes the standard holiday
the lives led in the year just concluded, and tochoreography of candle lighting and the Kiddush
think about paths for the year ahead.blessing over wine, complemented with a variety
The two-day celebration of Rosh Hashanah isof culinary customs highlighting the day's themes.
referred to as ‘yoma arichta', meaning oneThese begin with a round Challah loaf, recalling a
day, as the forty-eight hour long observance ofking's crown – denoting God's
Rosh Hashanah is considered to be one extendedkingship—or alternately the ongoing
day. This observance of two days is observedcontinuity of the life cycle.
not only in Diaspora but in Jerusalem as well.Apples are dipped in honey, expressing the hope
Nevertheless, it is imperative that the first day ofthat the coming year will be one of goodness and
Rosh Hashanah will fall only on the following days:sweetness, and the following is recited: "May it be
Monday, Tuesday, Thursday, or Shabbat.Your will, our God and God our ancestors, that
Moreover, there is a subtle difference betweenour new year be good and sweet". Honey other
the second day of Rosh Hashanah celebratedthan being consumed with apple is also used to
when the months were calculated based onsoak Challah, the traditional bread. In fact there
testimony and the second day celebrated atare several dishes prepared with honey to
present. In the former period, if witnesses did notcelebrate Rosh Hashanah. Sephardic Jews serve
appear, the first day celebrated would becovered fruit baskets so nobody knows what's
observed according to the dictate of the Rabbiinside the basket, likewise no one knows what's in
and the second day would be at the behest ofstore for the coming year.
the holy book, Torah. Presently, as the calendar isSeveral other foods became customary to eat,
dependent on fixed calculations, the first day Roshbecause of the connection of their names (in
Hashanah of is a Torah obligation and the secondHebrew or Yiddish Aramaic) to our prayers for
day is a Rabbinical enactment.the coming year. Before each food, a prayer is
A custom observed on the first day of Roshsaid that begins: "May it be Your will, our God and
Hashanah in the afternoon (or on the second dayGod of our ancestors…"
in the afternoon if the first day is the Shabbat), isOn this holiday people spend most of their time
to gather at a stream or river to symbolicallypraying in Synagogues. It provides them the
cast away one's sins. The ceremony is known asopportunity to repent and pray for mercy to God
‘Tashlich' ("cast off" in Hebrew) and involvesside by side with their friends, family or loved
the throwing of crumbs from one's pockets intoones. Married men dressed up in Kittel, traditional
the running waters and the reciting of biblicalwhite attire as a symbol of purity. Likewise
verses. A central verse in the ceremony is frommarried women cover their head inside the
the Book of Micah (7:19): "And you kill castsynagogue. They pray and ardently listen to the
[vetashlikh] all their sins in the depths of the sea."‘chazan' which the rabbi recites.
At the dawn of Rosh Hashanah, it is an old